Showing posts with label kashmir. Show all posts
Showing posts with label kashmir. Show all posts

Wednesday, May 28, 2008

Where have all the general’s cheerleaders gone? I



Arun Shourie: Tuesday, November 13, 2007

Ulti ho gayin sab tadbirein, kuchch na dawa ne kaam kiya — every stratagem has boomeranged, no potion works. That’s Pervez Musharraf’s predicament today, writes Arun Shourie in a three-part series on Pakistan beginning today


The only persons who could have been surprised by what Musharraf has done are the Americans - who had invested everything in him, and as a consequence just would not see - and Musharraf’s acolytes here in India. Here is one of the most deceitful men we have had to deal with. It is not just that he was the architect of Kargil. Here is a general who insisted that the Pakistani army had nothing to do with Kargil, so much so that he did one of the most dishonourable things that any armyman can do: he refused to accept bodies of soldiers who had died in the operation he had himself planned. And yet the same man claims in his book that Kargil was one of the most successful operations of the Pakistani army! Here is a man who has repeatedly dishonoured his word — pledged to the people of Pakistan, to its courts — about sticking to his office. Here is a man who has repeatedly issued decrees exempting himself from law, from his pledged word. Here, then, has been a personification of deceit. And yet, what a buildup he has had in India — eulogising him has been almost a fashion-statement among many Indian journalists.

And not just among journalists. The very highest in this government allowed themselves to be persuaded by the Americans that we should do something that would strengthen Musharraf, as he was the best, it would seem the only option for us. Of course, they were nudged into accepting American ‘advice’ by that one mental ability they have in abundance — the ability to conjure wishfulfilling thoughts, thoughts that exempt them from standing the ground. This combination — American ‘theses’ and conjured rationalisations — led them to almost make a grand gesture of Siachin to bolster Musharraf, and yet again buy ‘peace in our time’, and that too under the exact camouflage that an American think-tank had stitched up. We have to thank Musharraf: by the morass he has created for himself, he has saved us from our do-gooders.

Yet his cleverness had convinced me long ago about the pass he would reach. For, in the end, few things do a ruler in as surely as cleverness. This is especially so when cleverness is combined with audacity, the ‘commando’s audacity’ that so many among our chatterati came to admire in Musharraf. For this audacity spurs the person to, among other things, lie outright. Soon, though not soon enough, karma catches up. A stage arrives when everything such a ruler does, recoils.

If he moves against the Taliban, he is in trouble. If he does not, he is in trouble. If he does not let American forces chase the Taliban into Pakistani territory, he is in trouble. If he lets them do so, he is in deeper trouble. If he does not storm the Lal Masjid, he is in trouble. If he does, he is in deeper trouble. If he does not remove the chief justice, he is in trouble. If he removes him, his troubles are just beginning. If he gives up his uniform, he can’t rely on the army. If he does not, he can’t rely either on his nemesis, the Supreme Court, or his sole prop, the Americans. If he lets Nawaz Sharif stay, he is in trouble. If he does not, he is in trouble. If he rigs elections again, he has to rely even more on the religious parties and fundamentalists, and he falls deeper in trouble. If he does not rig them, he is finished. Unless he throws the judges out, he is out. Now that he has thrown them out, even his patrons are insisting he bring them back — ulti ho gayin sab tadbirein — every stratagem has boomeranged — kuchch na dawa ne kaam kiya — no potion works!

Once a ruler reaches this pit, anyone and everyone who associates with him, gets tarnished. Americans and Musharraf got conflated: Musharraf came to be seen as the stooge of the Americans; Americans came to be seen as the ventriloquists. Whatever he did was attributed to them: ‘He could do none of this but for the fact that the Americans are behind him.’ And whatever the Americans did came to be pasted on him. As they came to be seen to be waging an out-and-out war against Islam, he came to be seen as the instrument of the enemies of Islam. Convinced, though, they have remained that he is indispensable for them, even the Americans came to realise the heavy cost that association with him was bringing upon them. But the Chinese came to suffer too: they were seen to have been the immediate trigger for the assault on the Lal Masjid, as it followed the kidnapping of Chinese women on the charge that they were running a brothel in Islamabad. (For their part, the Chinese have been increasingly concerned about the Uighurs who have been receiving training in Pakistani madrassas and terrorist camps.) The Saudis too, were shocked by the wave of resentment that hit them upon their being parties to the deportation of Nawaz Sharif. This was one of the main reasons for their subsequent decision to endorse Sharif’s proposal that he return.

And so did everyone within Pakistan who was associated with Musharraf. The ‘Q’ in the name of the faction of the Muslim League that had walked over to him — the PML-Q — came to stand not for ‘Quaid’ after Jinnah, but for an abuse. Look at Benazir till the attack on her procession. She lost heavily when it became known that she had struck a deal with Musharraf. Of course, the ignominy was compounded by two factors: as the deal was seen to have been authored by the Americans, it was contaminated from the very start. Worse, it became known that Benazir had been negotiating terms with Musharraf even as she was signing the Charter of Democracy with Nawaz Sharif — a charter in which both of them pledged that they would never have anything to do with a military dictator. It is only the attack on her procession, and the subsequent snuffing out of the Constitution that has helped restore some of her reputation. But no institution has suffered as much by association with Musharraf as the army: as he came to be seen as the instrument of the enemy, the army, which he controlled, came to be seen as the instrument of the instrument of the enemy...

What a pass for a ruler to reach.

And rulers are brought to this pass by their own stratagems. No ruler after Zia ul Haq gave as big a boost to religious parties and to terrorist groups as Musharraf. It is because of the way he rigged the assembly and provincial elections and the alliance he formed with them that the religious parties — which used to get 5 to 7 per cent of the popular vote — got to form governments in NWFP as well as Balochistan, and to become such a significant factor in the National Assembly. The consequence was as predictable as it has been disastrous. With governance in the hands of religious parties, for instance, the Taliban and Al Qaida acquired an open field in NWFP, and from there into FATA.

Similarly, his premise — one that he set out in as many words — that jihad is an instrument of state policy, and the way he patronised and facilitated terrorism in Kashmir, for instance, has had the same consequence. In her recent study, The Counterterror Coalitions, Cooperation with Pakistan and India, Christine Fair puts it well: one consequence of the jihad in Kashmir and that for the acquisition of Afghanistan, she writes, has been that ‘the concept of jihad has attained an unassailable stature,’ and ‘the political capital’ of groups engaged in it has multiplied several fold. And you can see the end result, even for Musharraf: recall the way he and his government remained paralysed for months in the face of what was being done in and around Lal Masjid. Second, she points out, it has meant that organised criminal groups have been able to extend their operations and reach within Pakistan itself under the banner of jihad. Third, over the past few years, new alliances and coalitions have come to be formed among the various groups. The operational consequence of the latter is just as evident, and it is one of the things that eventually led even his patrons in the US to conclude that he was not doing enough to curb terrorists: when the US or NATO allies were told that steps had indeed been taken against the terrorist groups whom they wanted brought to heel, they were soon disillusioned. And for the obvious reason: when one of the groups was targeted, all that its members had to do was to shift to the adjacent group in the coalition.

Two other features broke through during the last few months: that Musharraf was losing control, and that he had lost touch with what was happening. As for the first, recall how, for months and months, fundamentalists from the Northwest could go on piling up arms in the Lal Masjid right in Islamabad — and the military dictator with all his intelligence agencies should not have known. As for losing touch, recall how gravely Musharraf misjudged the way the public would react to the sacking of the chief justice.

Lessons for us

There has been a veritable industry in India urging concessions: when Pakistan or a ruler of Pakistan has appeared strong, when terrorism sponsored by it and him has been at its murderous height, concessions have been urged on the ground, “but how long can we live with a permanently hostile neighbour?” When he has been facing difficulties, the same concessions have been urged on the ground, “he is our best bet.” Such specious reasoning has almost prevailed when we have had, as we have now, a weak and delusional government, a government that does not have the grit to stay the course; when we have a government over which suggestions from abroad have sway of the kind they have today; when we have a government the higher reaches of which are as bereft of experience in national security affairs as in the government today. We must never sacrifice a national interest in the delusion that someone is the ‘best bet’ — he will soon be gone, and our interest would have been sacrificed in perpetuity. Nor should we ever sacrifice an interest in the delusion that doing so will assuage that ruler, country or ‘movement’.

The concession will only whet his appetite. To the ruler/country/movement, it will be proof that he can extract the next capitulation. Second, we should think for ourselves, and not be led by others, howsoever powerful they may be. One of the great strategic blunders of the US in regard to its ‘War on Terrorism’ has been to have believed, indeed to have proclaimed, that Musharraf is indispensable. The consequence has been predictable. Their having come to think of him as indispensable, Musharraf has done what suited him, not that war: look at the selective way in which he went after the terrorists. He first targeted only the Al Qaida in whom the Americans were interested; then, those who targeted him; then those who targeted the Pakistani state. The organisations that he, his army, the ISI had reared for breaking India, he left alone. The Americans had to shut their eyes. “You are putting all your eggs in one basket,” they were told. “But there aren’t that many baskets in Pakistan,” they said. Soon, they got their desserts too, and twice over. First, as was noted above, given the fungibility among such groups, the former set of terrorists had just to don the garb of the latter and continue to recruit, to rearm, to regroup. And then, Musharraf having come to be seen as merely their stooge, he couldn’t keep the system going — for them any more than for himself. In a word, powers, howsoever well endowed, can be dead wrong in their assessment even of their own interest. In any event, it is their own interest they shall be pursuing. Their own interest as perceived by a handful. Their own interest as perceived by a handful at that moment.

Today Saddam is good because he is a counter to Iran; tomorrow he is evil. Today the Taliban are mujahideen, freedom fighters, as they are necessary for throwing the Soviets out; tomorrow they are evil. Today the Kurds are good as a counter to Sunnis in Iraq; tomorrow they are evil as the fellows are dragging Turkey into the arena... This is not to blame the Americans or anyone else: through such twists and turns they are merely pursuing their interest. The lesson is for us: how very wrong, how very shortsighted it would be for us to outsource our thinking to others.

The even more important lesson is illustrated vividly by the relief we have had in Kashmir in the last few months days. As Balochistan, NWFP, and now FATA have flared up, Pakistan has had to withdraw its troops and other resources from its border with India to its western border. The killings and explosions in Kashmir have gone down. Just a coincidence?

Now notice two things. First, as Pakistan has had to move its troops away from the border with Kashmir, an orchestra has started in India demanding that we thin our troops in Kashmir: just another coincidence? Second, recall the ‘remedies’ that our secularists have been urging — ‘autonomy’ and the rest. “The Kashmiris feel alienated,” they have been declaiming. “That is the root-cause of terrorism... give them autonomy...” A formula-factory came into being: ‘Musharraf’s 7-regions’ formula...’

None of those ‘solutions’ has been put in place. Yet, the killings have gone down. Which is the medicine that has worked? The potion — ‘autonomy’ — we did not administer? Or the medicine that Pakistan has administered to itself? That it has got into trouble on its western borders? A lesson there...

TRACKING TERROR: Ceding Kashmir

TRACKING TERROR

PART-2: Ceding Kashmir

Third-class governance can’t give first-class response to terrorism

Arun ShourieWednesday, August 02, 2006

In the concluding part of his analysis, Arun Shourie details how a weak-kneed government response, in terms of both administration and diplomacy, has cost India the momentum and the edge in the Kashmir issue

By the end of 2003, we were being told that our agencies had neutralised over 160 ISI modules — counting only those outside Jammu and Kashmir and the Northeast. Since then, up to July 11, 2006, again counting only those outside Jammu and Kashmir and the Northeast, another 75 modules are reported to have been neutralized.

These are substantial achievements — we can imagine how many more deaths and how much more dislocation would have been caused if these had not been got at and the persons caught or killed. But the figures have another side to them.

First, that there were that many cells to be neutralized shows that ISI had been able to set them up. Second, the cells that have been unearthed were found to exist across the entire country.

Going by the tabulation of the cells that have been located and finished just since January 2004, we see them having been found in state after state, town after town. In Andhra: Hyderabad (several), including one at the Begumpet airport, Nalgonda; in Karnataka: Alamati, Hesaraghatta on the outskirts of Bangalore, Jelenabad area in Gulbarga district; Delhi (several separate ones in several localities across the city); in Bengal and neighbouring regions: Ghosepur, Darjeeling district, Rishra, Hooghly district, Chowgacha village, Nadia district, Kaliachak, Malda, Kolkata; in Uttaranchal: Dehra Dun; in Maharashtra: Mumbai, Aurangabad, Manmad, Malegaon; in Rajasthan: Jaipur, Ajmer, Jodhpur; in Punjab, where a serious effort is being made to stoke up Sikh militancy: Jalandhar, Amritsar, Nawanshehar, Ropar, Hoshiarpur, Batala, Malerkotla; in UP: NOIDA, Lucknow, Hardoi, Lalkurti; Goa; in MP: Gwalior; Faridabad; in Gujarat: Ahmedabad; and so on.

The list of these 75 modules apart, just look at the far-flung places from which suspects of the July train blasts in Mumbai are being picked up — that itself shows the long reach of the ISI and its terrorist limbs within India, of the faraway places at which they have been able to set up sanctuaries.

Finally, that the blasts and other terrorist operations have continued unabated shows that the cells which have been located are but a fraction of the ones that have been set up. Several factors have afforded such easy access for the ISI. The principal one is the near collapse of law enforcement — from intelligence to investigation to combat to the courts.

As is well said, you cannot have a first class response to terrorism in a third class system of governance. Why should anyone be deterred from executing another round of blasts in Mumbai trains when he sees that those caught for the blasts executed 13 years ago are well and kicking; when he sees that their lawyers have been able, and with such ease, to ensnare Government prosecutors in the courts?

But the evaporation of governance and of the law-enforcement mechanisms is just one aspect, indeed it is in large part a consequence of complicity. In particular, of the perversion of pubic discourse — by which every action against terrorists, their sponsors and their collaborators is called into question and the national resolve dissipated; second, by the ever-strengthening nexus of rulers and criminal elements. And by the permissive atmosphere that has been fomented by these factors.

Which terrorist group, which potential recruit to terrorism will be deterred when he sees the solicitude with which the prime suspect of the blasts in Coimbatore, Abdul Nasser Mahdani, is being looked after? When he sees, as The Indian Express has reported (July 24-25, 2006) the comforts that the DMK Government has arranged for him, including Ayurvedic massages — with 10 masseurs and a senior physician labouring over him; and that too at the tax-payers’ expense? When he sees that even the elementary restrictions on Mahdani’s moving about in the prison have been cancelled in the face of opposition from security services?

When he sees that the representatives of the CPI(M) come calling on him in jail to seek his help in fighting elections? When he sees the Kerala Assembly pass a unanimous resolution on his behalf — and sees that that Assembly has not passed any comparable resolution for any other individual?

When he sees how doggedly the Government of Karnataka holds up the investigation into Telgi’s doings? When he sees a Chief Minister defend SIMI, an organization that has been banned for secessionist and anti-national activities? When he sees what happens in our Parliament — how members shout each other down and cannot speak in one voice even while discussing the blasts in Mumbai? When he sees how, even after the Supreme Court has struck down the IMDT Act as unconstitutional and as a threat to national security, the Government, the principal party of which depends on votes of illegal infiltrators from Bangladesh, incorporates those very provisions in the Foreigners’ Act? Who would not feel emboldened to sign up for the greater glory of jihad and shahadat?

THE FATAL CONCESSION

Nor is it just the terrorist module that is encouraged. The organisers and controllers of these modules are given a free hand. In the statement that Mr Vajpayee and General Musharraf issued on 6 January, 2004, the words that Pakistan was made to agree to were very, very carefully chosen. There was great resistance from Pakistan. But, in the end, it had to agree to those words. By that declaration, Pakistan was made to commit that for sustaining the dialogue it would stop cross-border violence, and ensure that no part of the territory under its control — that is, including PoK — shall be used for terrorism.

By contrast, in the statement that Prime Minister Manmohan Singh signed with General Musharraf in April 2005, India agreed that to ensure that terrorism will not be allowed to thwart the ‘‘peace process’’. This was a fatal concession — for by it Pakistan was in effect enabled to continue terrorist activities at will. The onus would henceforth be on India to continue the ‘‘peace process’’ and the ‘‘dialogue’’ in spite of the terrorist attacks.

The result has been dramatically brought home in the wake of the Mumbai train blasts. The Prime Minister’s address to the nation was anaemic. Perhaps that registered even in the Government. The second statement had a hue of firmness. And with much background briefing — ‘‘we won’t put up with this nonsense forever’’ — the Foreign Secretaries’ meeting was called off.

And then? The Prime Minister goes to Moscow. Meets Bush. And suddenly, the official line becomes, ‘‘We won’t let the terrorists succeed in their design to halt the peace process’’!

So, Pakistan can pursue both limbs — talk peace, wage war! And all we can do is to go through the ritual again.

Blasts in Mumbai. Blasts in Srinagar. Another debate in Parliament. Another slew of statements — ‘‘We resolutely/ strongly/unequivocally condemn this dastardly/ cowardly/treacherous/barbaric act... It shows their desperation... Government remains committed to fighting terrorism in all its forms... We will not allow them to disturb communal harmony… We will not allow them to derail the peace process...’’

The Home Minister repeated all the standard phrases in his statement to Parliament last week. He also implied that his ministry had done its job. ‘‘The Central Government has been sensitising the state governments/UTs about the plans and designs of terrorist outfits. They were asked to streamline physical and protective security of vital institutions...’’

And the Government is on the job even now, he assured. “The Government has made an assessment of the situation following these blasts,” he told Parliament. And what did the assessment yield? “The security apparatus has to focus greater attention and improve intelligence-gathering capabilities particularly at the local level to collect actionable intelligence... There is also a need to further enhance physical security and access control at airports, metros, vital installations... besides accelerated border fencing, overall coastal security... State Governments have been asked to improve coordination between the Railway Police Force and the Government Railway Police to enhance security of trains and railway stations...’’

Should he not have said, “The Government has made yet another assessment of the situation following these blasts”? And did we really need yet another “assessment of the situation”? After all, what is new in this list? And what happened to that claim of 100 per cent of the recommendations of those Task Forces having been implemented?

THEIR SUCCESS

But while we keep repeating, “Terrorists will not be allowed to succeed,” the fact is that through them Pakistan has already succeeded in several respects:

It has succeeded in creating the impression — I dare say, in India too — that the status of Kashmir vis a vis India is not a settled issue. Indeed, that what will happen in the future, what some Government of India will do is an open question. When it is asked in Parliament, “Does the Government stand by the unanimous Resolution which Parliament had passed, namely that the only unfinished business relating to J&K is that we have to get back the parts of the state that Pakistan has usurped?,” the Government remains silent.

Pakistan has succeeded in establishing that it shall have an equal say in what the final solution shall be.

It has succeeded in establishing that the secessionists it has been patronising, arming, financing are the representatives of the Kashmiris, and so they are the ones to whom the Indian authorities must talk.

And the Indian authorities must talk to them without the secessionists agreeing to anything in advance — in the Rajya Sabha, on July 26, the Home Minister was specifically asked by Yashwant Sinha, “Has Hurriyat agreed to give up violence?”; all he could claim was that they are giving the impression that they are willing to do so! As for their avowed goal of taking Kashmir out of India, they are not even giving any impression that they have diluted that goal one whit.

Pakistan and its local agents have already accomplished the “ethnic cleansing” of the Valley, having driven the Hindus out. They are now systematically driving them out of Doda.

Equally ominous is the fact that, while India has always maintained that issues between Pakistan and India shall be dealt with bilaterally, that we will not agree to any third party mediation, now the US is the very visible third party in everything. Recall the change in the Prime Minister’s tenor after he met Bush in Moscow.

Moreover, the initiative has by now passed completely into the hands of Musharraf. He is the one who is forever proposing formulae, and we are put to reacting. Worse, he has succeeded in bringing the various political groups in Kashmir to talking his language. Omar Abdullah, the PDP leaders as well as the Mirwaiz are now lauding Musharraf’s formulations, and proclaiming that these — “Self Rule,” division into Regions — are the ones that show the way forward.

FUNDAMENTALISATION OF DISCOURSE

It is because our media is so preoccupied with the “controversy” of the day, it is because it is so preoccupied with “life-style” journalism, it is because there is the censorship of “political correctness” that we do not realise how fundamentalist the discourse has become in Kashmir. We keep repeating nonsense about the great tolerant traditions of Kashmir, about the “Sufi Islam” of Kashmir, about the unique catholicity of “Kashmiriat”, about the incomparable blend of Shaivism and “liberal Islam” in Kashmir.

In fact, the very persons who are “people like us” are now taking positions that cannot but shock every Indian, and cannot but wreak a terrible outcome. Hari Parbat is sacred to every Kashmiri Hindu: how do you feel when Hindu refugees hear it being referred to in speeches and publications as Kohi Maaran — the hill of evil? Can you imagine a person who has held high office in the state telling Kashmiris that hey must learn from Hamas? Can you imagine his leading associate denouncing the Amarnath yatra as “a cultural intrusion”? Can you imagine a situation, when persons holding a peaceful observance against the massacres in Doda are killed, the Chief Minister proclaims in effect that the protestors invited the deaths upon themselves? Can you imagine a person who was till the other day Chief Minister telling the second “Round Table Conference” that we must accept “One country, two systems”? Can you imagine a leading political light of the Valley tell the same conference that the Kashmir Constituent Assembly was a “sovereign body”, that Article 370 was a “treaty between two sovereign bodies”?

How do you feel as you see the glee with which a Pakistani website reports a mainstream, “nationalist” Kashmiri politician proclaim that New Delhi “is responsible for the volatile situation in Kashmir, where its troops are killing Kashmiris unjustifiably and forcing them to take up arms”? How do you feel when you read him demanding to know, “Why is India killing innocents?,” and declaring, “By these evil designs, India forces our youth to take the gun and sacrifice their lives”? When he declares that the Indian Army has been given “a free hand to kill innocent people”? When you see that his charge against his political rivals, that is the current Government in the state, is that it is “in league with the occupation authorities to run a campaign of terror against Kashmiris”?

Such rhetoric is the staple today. And the results are brought home every other day. When a Lashkar man is killed these days, four to five thousand turn up for an ostentatious demonstration in his honour. The counter-insurgency groups which had been built up with such great effort have all been abandoned by Delhi. The killings by the terrorist bands become more and more brutal by the week — corpses are left with their heads hacked off, people are sent back to their homes with their limbs and parts sawn off... New technologies are introduced — car bombs; grenades — the man who throws it is paid when he produces the pin...

Has Pakistan not succeeded? Has its instrument, terrorism, not succeeded? And our Government applies itself to organizing yet another “assessment of the situation.” Actually, it does more. It is only by a hair’s breadth, it is only at the very last minute that the decision that had been taken — namely, to agree in the Indo-Pak meeting of May 21, 2006 to withdraw troops from Siachin — was abandoned.

The terrorist infrastructure remains intact in Pakistan, and securely in the hands of ISI and the Army. Lashkar-e-Tayyaba and other such groups have been allowed a free field to operate in POK after the earthquake — to organise relief, to open “educational institutions”. A better opportunity to pick up recruits for jihad and shahadat could not have been provided. Musharraf remains set in his singular aim.

HENCE

The first thing that is required for standing up to what is in store can be put in the words that were used by a high-up in the present Government itself:

The PM and others must see that this Government does not have the mandate to make any fundamental changes in our foreign policy, certainly not in our defence policy; that it does not have the mandate to take decisions that will jeopardise our country’s territory;

They must give up the delusion that problems that it has not been possible to solve in 55 years can be solved by “out-of-the-box thinking” in five weeks;

Individuals must give up the delusions of what has been rightly called “the Gujranwala School of Foreign Policy” — the delusion, namely, that while others have failed, I will succeed because I am manifestly more sincere, because I am from that part of the sub-continent.

Next, the Government must spell out what the ultimate solution is that it has in mind for Kashmir. It must share with the people and Parliament what is happening in talks around Round and other tables.

In the alternate, Parliament must insist that it be taken into confdence. Once the deed is done, it will be too late.

Parliament must also get Government to specify what it understands by “Self Rule”; by “making borders irrelevant”; by “autonomy” - is “the sky the limit” still?; by the proposals that are being bandied about — joint management for power, tourism, horticulture...

Most important, it must rescind the fatal concession it made in the April 2005 statement — that we will continue the “peace process” irrespective of terrorism.

And a final plea — to the media: report in detail what the “nationalist”, mainstream political leaders of J&K are saying in the Valley. Unless the country is alerted now, obituaries will be all that will be left to pen.

(Concluded)

The Media in Crises

Arun Shourie
The US campaign of bombing erstwhile Taliban positions in Afghanistan had not been on for 10 days, and our experts began pronouncing it a failure: "Osama bin Laden is still at large, the Taliban have just dispersed into the hills, the Northern Alliance is stuck where it was, Bush�s Grand Alliance is coming apart... The winter is about to set in," they said. "The Afghan is a hardy fighter, they said. He will just tie an onion and a roti (bread), fling his blanket over his shoulder, and disappear into the nearest mountain; and these American GIs � they cannot fight without their Coca Colas, their hot meals... Just look at them on TV � they are loaded with so much equipment, they have difficulty just walking. These jokers are going to fight the Taliban? Secure on the mountaintop, the Taliban Jehadi will pick them one by one as they try to clamber up the mountain. Remember Kargil? These slopes in the Afghan mountains are even steeper than the ones our soldiers had to scale."

"And remember: this is Afghanistan � no foreigner has been able to rule the country. Ever. The British in the 19th century, the Russians in the 1980s � each one of them was thrown out by the indomitable Afghans... And this generation of Afghans is even more battle-hardened than the average Afghan: the country has been at war continuously for 20 years. In contrast, the Americans who will be lumbering out of their helicopters against them have not seen action at all."

"And you do not understand the difference motivation makes: on the one side there are jehadis fired up with religion, ready to embrace shahadat (martyrdom); on the other, gum-chewing Americans dying to get back to their girl friends... Bush has ignited the entire Muslim world. Protests in Indonesia... Twenty thousand Mujahideen are crossing over from Pakistan...."

What happened in fact? The Taliban did not just collapse, they fled. The Pakistanis fled faster. As for being fired up with the narcotic of shahadat, should our experts not have wondered how being fired up by prospects of houries in jannat would make one invulnerable to bombs? As for history -- from Greeks to the Kushans, from Kanishka to Maharaja Ranjit Singh... As many �outsiders� had ruled Afghanistan as northern India. The Bamiyan Buddhas -- whose destruction was so recent that even our �experts� could not have forgotten it -- were themselves reminders of the time when Afghanistan was under the sway of the Buddhist rulers of India! As for the indomitable spirit and fighting qualities of the Afghan, should our experts and commentators have so swiftly forgotten that the Taliban had acquired most of its sway without any fighting at all? The silver bullet had worked the magic. Should that not have led them to wonder whether the same sequence could not be repeated in reverse this time round?

Exactly the same sort of �analyses� had been the order of the day during the Gulf War: "battle-hardened troops of Saddam Hussein, the inhospitable desert, �General Desert Storm� which blows around this time of the year and will blind the American GIs... Have you forgotten Vietnam? The Americans cannot stand the sight of body-bags..."

"General Desert Storm" failed to turn up. The hardening that the troops of Saddam Hussein had gone through did not make them invulnerable to bombs, to gigantic war machines that just buried thousands alive. True, the Americans cannot stand the sight of bodies being brought home. But, while we were basking in vicarious memories of Vietnam, American war strategists and technologists had fashioned weapons and devised an entire war strategy that minimized the commitment of American troops. We were exulting in the last war; they had devised ways and means to make the next one an entirely different one.

In one sense, of course, this conformed to the standard of the Cold War days: the costless fashion of being anti-American. But, there is something deeper that accounted for the �analyses� : a defeatism so ingrained that by now it has become part of the nature of the Indian literati.

The proximate manifestation of this is the conviction that the government -- which government is in office makes little difference -- will not be able to handle the crisis. Yashwant Sinha had gone to Ottawa, Canada, to attend a meeting of Finance Ministers in the aftermath of the September 11 attacks.1 At the meeting, Sinha recounted, speaker after speaker lauded India for maintaining a 4.8 per cent growth rate when the richer countries other than China were struggling at growth rates of 1 to 3 per cent. Talking of the prospects for the coming months, speaker after speaker had maintained that two countries would help pull the world out of the recession: China and India. And here, in India, the refrain is the opposite, Sinha said. Here, the refrain is that if the September 11 attacks had occurred in India, the government would not have been able to handle the situation; therefore, it is nikammi (useless); therefore, it must go!

But even this particular species -- this pessimism about the governments we have -- is just the immediate manifestation of defeatism. The conviction is not just that the government will not be able to handle the crisis. We seem convinced that whatever the government is doing will in fact boomerang and recoil on India. Indeed, even that too is just the second layer of defeatism. Beneath that layer is the conviction that whatever is happening -- not just what the government is doing, but events in general -- will in fact turn against India.

"But should Jaswant Singh have rushed into announcing support for the Americans?" people asked -- within government as much as outside. "That is bound to enrage the Taliban. We have unnecessarily made ourselves a target."

Days had not passed, and the refrain became the opposite: "But Pakistan has stolen a march over us again. They offered support, and see how the Americans are wooing them. They are going to give them billions of dollars. Military aid too is being resumed. And Pakistan is sure as hell going to use it against India."

But on the logic of a few days earlier, by announcing that it was joining the international coalition against terrorism, was Pakistan not enraging the Taliban? Would the Taliban not target Pakistan rather than India? True, Pakistan was trying to extract a few extra dollars: but the very effort was bound to deepen distrust in the US and Europe, it was bound to confirm apprehensions about its nature. Bartering the very ones in whom it had taken so much pride, the Taliban, for dollars was bound to corrode the psyche of its people, to demean them in their own eyes. Dollars or no dollars, Pakistan was inviting the recoil of a defeated Taliban within Pakistan. All this was obvious, it was elementary, yet it was completely buried under our pessimism about what events -- any set of events -- are liable to entail for India.

Events had so conspired that the US and other countries were at last joining the war we in India have been fighting for two decades. For 15 years, as our people were being mowed down by terrorists trained, equipped and indoctrinated by Pakistan, the US had asked us, �But where is the evidence?� That very country had been awakened. Was that not the opportunity that we ought to grab? It was no one�s case that the US or any other country is going to solve our problem for us. Nor that any new bond that may be forged because of the events that had shaken the US was going to last forever. The premise underlying the Indian government�s response was merely that the events had provided a moment of congruence.

Consider the alternative. Supposing the response had been ambiguous, supposing we had delayed the announcement of support. Within days, scores and scores of countries, specifically including China and Pakistan, had announced that they would be part of the coalition to fight terrorism. Supposing we had announced our support for the American campaign after these other countries had signed up. Would the critics not have fumed that the government had humiliated India -- that it had reduced the country to being just the tail of even Pakistan?

Even a fool could have seen the reason for which the US and others were paying attention to Pakistan: it was not just its geographical position; the real �asset� Pakistan had was that its intelligence agencies and Army are the ones that had the closest links with the Taliban. To secure vital information about the disposition of Taliban troops, their arsenal, to learn who among them could be weaned away by bribes and through whom -- for all this the government that could help most and in the least possible time was that of Pervez Musharraf. And just as obvious were the effects that signing up in the campaign to destroy the Taliban regime in Afghanistan would inflict on Pakistan.

After all, till the other day, Pakistan had been preening itself on how, by installing the Taliban, it had acquired �strategic depth� vis-�-vis India. It had been projecting itself in the Islamic world as the country whose guidance, support and patronage had rid the area of the godless government of the atheist Communists; it had been projecting itself as the country which had helped usher in �the rule of the pure.� Till recently, it had been insisting, its intellectuals had been declaiming about, how popular the Taliban were with the people of Afghanistan -- the Taliban have brought peace, they said, they have purged society of what the people realised were the decadent values of the Christian West... And now, suddenly, the success of Pakistan was that it had positioned itself among those who were destroying the same Taliban. Would that not delegitimize the religious rationale itself? Would that delegitimization in turn not gravely affect Pakistan�s self-perception? Of its being the �fortress of Islam�? Of its being an Islamic state? Indeed, would it not undermine the religious underpinning of Pakistan -- its raison d��tre, the very basis of its self-definition as the country that is the "Not-Hindustan"?

All of this was elementary. Yet, none of it was allowed to dilute pessimism.

"But they have not banned the Jaish-e-Mohammed [JeM] and other organisations operating in India as yet." And then, the day after a news report that the US had in fact moved to proscribe some of these, The Indian Express lead story was, "Ban to have little effect on the ground." This was followed with some glee by stories to the effect that while one part of the US Administration had proposed the ban, the ban had yet to be formalised. And if the US had banned them? Without a doubt, we would have been back to "But what difference will that make on the ground? After all, these organisations do not use banking channels. Their members do not wait to get visas. In any case, they have had so much warning time, by now they must have moved their finances to safer havens." Soon, the opposite became the subject to beat our chests about:

"Isn�t it a humiliation? We offered help, but no one is taking us up on the offer? Yes, there is a war on terrorism, but where are we in that war?" In fact, there was active co-operation: intelligence sharing, access to many in the Northern Alliance with whom India had been in close touch for years.

And soon, just ten-twelve days into the bombing campaign: "The campaign is a failure, bin Laden is still at large, the Taliban have just scattered into the hills, the Northern Alliance is stuck where it was. Bush�s Grand Alliance is coming apart..."

By now more than a habit, our very nature

During the days he spent in India, the then US President, Bill Clinton made several statements which went in favour of the Indian position. In the hours that he spent on his way through Pakistan, Clinton addressed the people of that country directly, and delivered a hiding that no self-respecting country can possibly stomach. "But these are just statements," said some about the statements that underscored the Indian position: when some secondary official like Robin Raphael used to say a few words -- "Kashmir is disputed territory"2 -- these very persons used to scare us, "See, the US has come out so decisively in favour of the Pakistani position." Now, when the President of that very country was so decisively and so many times speaking against the Pakistani position, "So what? These are just statements." During a discussion on Clinton�s visit, a Star News anchorperson went a step further. The very fact that the statements were so strongly in favour of Indian perceptions and the Indian position, she saw working against India! "But don't you think that such statements may anger Pakistan so much that it adopts an even more aggressive posture?," she asked. I had to ask in turn, "Why have we got into such a negative mould? What if even one of the statements had been in favour of the Pakistani position? Would we not have been shouting, "See, the US has endorsed the Pakistani position... A colossal failure for Indian diplomacy?" She merely smiled.

When all else fails there is always China to enable us to hold on to despondence. And so it was during Clinton�s visit: "But his real motive is to use us to counter China," went the argument. Till the other day, the lament had been, "See, the US is out to undermine us. On the one side it is doing everything possible to ignore what Pakistan is doing -- in exporting terrorism, in building up its nuclear arsenal, its missile capability; in particular what it is doing in developing missiles, atomic weapons -- with the help of China, in manifest violation of international agreements, what the two together are doing in manifest disregard of the US� own laws and admonitions. On the other, the US is bending backwards to deepen its links with China." Suddenly, that the refrain became, "But Clinton's real intention is to use India to counter China."

Is it not up to us to ensure that we get the best out of an arrangement, to ensure that the other country is not able to use us? Of course, in Afghanistan, the US is acting in its own interest. But so would we, indeed so are we.

So pervasive has this habit become that the fact that the replacement of the Taliban regime would be a boon for us -- one factory manufacturing terrorists less, a major defeat for militant Islam, the patrons and guides of the terrorists either crushed or made busy protecting themselves, fissures in Pakistani society widened -- all this was all but obscured in the anxiety to discover the latest shred by which the government could be pilloried, or the gloominess confirmed.

Nor is this phenomenon limited to foreign or security affairs. Over the decades, an entire industry has grown up whose sole function is to frighten us about the future. I well remember the seemingly learned essays that the Economic and Political Weekly used to carry during the Green Revolution days. They were written by prominent economists and we had to mug them up for our exams. The new seed varieties will increase productivity per acre, the argument went. That will make land more valuable. The rich �kulaks� -- a much favoured term then -- will buy up the holdings of small and marginal farmers. The latter will sink into being landless labourers... Progressive immiserisation of the masses... The Green Revolution will turn red... What happened in fact? Productivity did increase. Land did become more valuable. So valuable that no one would sell it...

The �Dunkel Draft�, the new regime on Intellectual Property Rights, allowing foreign investment in the insurance sector, the much-denounced �terminator seeds�� The �debate� on each has followed the identical course.

Bleakness is deduced whichever of the opposites comes to pass. If the West gives aid; �It is trying to entangle us in the coils of international capitalism.� If it does not, "It is heartless, to say nothing of access to its markets, it is denying us even aid." If the multinationals invest, �They are taking over.� If they do not, �But where is the investment?� If caps for foreign investment are raised, �Multinationals will swallow us up.� When evidence suggests that they are themselves on the run � that these companies are being threatened by newcomers every other day, �But all the more reason for them to invade territories in which they can establish themselves more easily.� If fertiliser subsidies are lowered, �This is an anti-farmer Government.� If they are not, �Chemical fertilisers and pesticides are poisoning our land, our rivers, our bodies. The Government is subsidising cancer.�

For years, papers had been writing about the pollution that Delhi Transport Corporation (DTC) buses had been causing. As the Delhi Administration had done little in the matter other than keep asking for time, the Supreme Court eventually ordered that a class of the worst polluters be taken off the road. The Hindustan Times story now was, "School children to be affected by SC order"!

Dr. A P J Abdul Kalam was delivering the first lecture in the Ideas that have worked series that I had started under the auspices of the Administrative Reforms Department.3 He had just given a gripping account of what it had been to work under prominent scientists Vikram Sarabhai, Satish Dhawan and Brahmaprakash; of what it had been to participate in projects to build rockets that would carry satellites into space; of what it had been to be present at the launching of those satellites, of being present for Pokharan-II. "So, we have a rocket," a member of the audience began. "But what has that done for the common man?" Kalam had to justify rocket research by recalling how it had helped develop the Reddy-Kalam stent for heart patients!

Ever so often, the gloom is induced by utter misrepresentation. If you take a twig from the neem-tree, you will have to pay royalty to the multinationals, it was said at the height of the propaganda against the �Dunkel Draft.� The reader will recall the pamphlet that was put out over the signatures of the formidable Dattopant Thengdi denouncing the Sankhya Vahini proposal.5 Who is Dr. Raj Reddy? it asked -- actually he was... But the Carnegie Mellon University has little standing in information technology, it declared - in fact,... And the clincher, �Is the project not a violation of the Indian Telegraph Act?� A project in the year 2000, a project in a sphere in which a new product is overtaken within 12 to 18 months, in which entire technologies are overtaken in 24 to 36 months, a project in such an area was being criticised on the ground that it was in violation of a law passed in 1885!

As the controversy built up, I studied the proposal. The case against it was patently a contrivance. I took up the matter with a prominent ideologue of such critiques. "There has been a mistake," he said. "It was thought that this was a project of Pramod Mahajan [Union Minister for Information Technology, Communications and Parliamentary Affairs]. That is why the RSS [Rashtriya Swayamsevak Sangh] decided that it must not go through." It had turned out that the sponsor of the project had actually been some other minister � indeed, one who was in the very good books of the RSS. But, supposing the Sankhya Vahini had in fact been Mahajan's project. Was that a good enough reason to kill it? "In any case, the pamphlet was not written by anyone in the RSS," the person explained. "It was written by an ex-civil servant." But the high personage had lent his name to the specious argumentation. It is precisely because Dattopant Thengdi had lent his name to the critique that it had been so consequential. "I am myself going to write a note to Dattopantji on this pamphlet," the person said. "Send me the points that strike you." But the controversy killed the project.

In 1993, Motorola had approached India with a proposal to set up a plant to produce computer chips. They wanted some facilities. We spurned them. They packed their bags and went over to Malaysia. Today, Malaysia is the world�s leading exporter of computer chips,6 and we are importers� Our activists drove out Monsanto, and its experiments on genetically modified cotton.7 Today, 40 per cent of China�s cotton is produced from those seeds. They have obviated the need for pesticides. Productivity per acre is almost 35-40 per cent higher than the varieties we use, with the result that our textile industry is at an even greater handicap.

Such prophecies fulfil themselves. We frighten ourselves about the future. As a result, we are less able to focus on the task at hand. And, so the prophecy comes true. In India, being in the World Trade Organisation (WTO) has become yet another occasion for us to frighten ourselves and to accuse each other of selling the country�s interests down the drain. In China, the prospect of joining WTO was converted into a timetable -- for implementing reforms.

Respective tasks

It is nobody�s case that the Press should not be critical. Criticising a government and pillorying it is most certainly not �anti-national�. It is the media�s job to keep governments on their toes. But, at the same time, it is an error to mistake contrariness for independence. Correspondingly, it is the job of governments to explain the reasons that have led them to a policy or measure. But, that done, it is the duty of governments to go ahead -- in the face of criticism if necessary. Waiting for a consensus to emerge will be to wait forever -- specially in view of what being out of office has come to mean in India today: that because the person or group is in the Opposition, its job is to denounce, it is to block everything anyone in office proposes to do; even the things that the person was doing when he was in office; in fact, even the things that he is doing where he is in office today. In a word, governments must explain, but, having set out the facts and reasons, it is their duty to do what the country requires. They must proceed in the confidence that 10 years later there will be a consensus around the new configuration that would have come about because of the measures that are being taken now.

As far as the media are concerned, the point is not that they must support what some government is doing. The point is about presumption. The presumption that an Indian government just will not be able to handle a situation.

The presumption has meant that, for the media, India cannot be in the right -- whether on terrorism in Punjab, or in combating the assault on Kashmir, or with regard to the demographic invasion from Bangladesh. The presumption that leads commentators to see virtue in someone else doing something and when India does the same thing -- when it even attempts to do same thing -- it makes our commentators detect fascism, communalism and evil. Indian liberals are awe struck when they see Muslims go through the postures of namaz: �What devotion, what surrender,� they exclaim as ten thousand Muslims in the local Jama Masjid bend and rise in unison. But, when Hindus flock to their temples in thousands, or when thirty million of them gather at the sangam for the Kumbh mela, the very persons sneer, �Look at those ignoramuses, steeped neck deep in superstition. How will you ever get these people to develop?� When Bill Clinton was not able to get two of his nominees to be appointed as Attorneys General because they had employed an unregistered alien for the briefest of times, that was taken as evidence of the great respect the American system has for law. Here, whenever a government has made some effort -- however small -- to send Bangladeshis back, a howl has been raised, so great a howl that governments have given up making even an effort to deport illegal immigrants.

As India cannot be right, the presumption that everyone who speaks up for the country, everyone who stands up for it, who risks his life for it, also cannot be right. Recall the total fabrications that were put out about �atrocities committed by the Army� in Kashmir -- fabrications nailed in the Press Council report, Crisis and Credibility.8 Recall the way self-serving, backdated letters of a Brigadier were used by the press to put the armed forces in the wrong during the Kargil war.

The presumption finally that every development is liable to work against India.

This addiction to the negative is compounded by laziness. Anyone can say anything. So long as it is negative, it will get him headlines in the media. A natural disaster occurs -- an earthquake in the Kumaon hills or Gujarat, a cyclone tears a region apart in Orissa or Gujarat, and Sonia Gandhi is sure to arrive. And on each occasion, she has the same comment: the government has completely failed to provide adequate relief to the victims. On not a single occasion has she documented her charge. But each time she gets headlines, �Sonia blasts Government.� Natwar Singh and other spokespersons of the Congress, after the May 1998 atomic tests -- condemning the Government one day for betraying the traditions of Buddha, Ashoka and Gandhi, and the next on the ground that it had not yet taken the requisite steps for �atomic weaponisation�: headlines on both days. The drivel of Kapil Sibal and others during the Kargil war...

On December 13, 2001, terrorists entered the premises of Parliament. Guns, grenades, RDX -- it was a huge assault. The next day, The Hindu carried on its front page, in bold type, the statement of Syed Salahuddin, chief of the Hizb-ul-Mujahideen (HM) from Pakistan: the attack has been engineered by Indian intelligence agencies, the paper reported him saying, so as to pressurise Parliament into passing the anti-terrorist ordinance, and to pressurise the international alliance against terrorism "to bracket the Kashmir freedom struggle with terrorism"! The same day, opposite the edit-page that paper carried a dispatch -- again in bold type -- from a conspicuous commentator-correspondent: �Who called in the Army?� he asked; had the "well established procedures" been followed for this "entirely irregular requisitioning of Army units?" he wanted to know. What an occasion for Constitutionalism!

It is as if press persons and others in the media feel that, by printing something negative -- even if it be drivel of this kind -- they prove that they are independent; that, conversely, were they to say, or even report anything positive they would be damned as having �sold themselves�, as having become chamchas. Indeed, so pervasive is this habit that it seems that they are afraid not just that others will conclude that they have �sold out�, but that in their own eyes they would have done so.

There is thus, first the laziness -- anything anyone says is just swallowed and vomited; specially if what that person says casts doubt, specially if he hurls an allegation. Recall the play that Ajit Jogi�s calumny got: "Three officers -- one in the Prime Minister's Office, one in the Disinvestment Department, one in my Government -- have pocketed Rs. 100 Crore in the [Bharat Aluminium Company] BALCO disinvestment."9 In no country would that kind of calumny, especially when made by that kind of a person, be reproduced � here it became headline news. Where is that calumny today? Actually, we know where it is; "...the facts herein show that a fair, just and equitable procedure has been followed in carrying out this disinvestment," the Supreme Court has held in its judgement on the BALCO case. "The allegations of lack of transparency or that the decision was taken in a hurry or that there has been an arbitrary exercise of power are without any basis. We strongly deprecate such unfounded averments which have been made by an officer of the State..." But what is the remedy for the immense harm that was done by those who broadcast those allegations -- without the slightest examination?

Next, there is the sudden switch. A dacoit is caught; suddenly, he becomes an �under-trial� � till yesterday the Press was full of jeers about the government�s ham-handedness because of which it was not being able to apprehend him; the moment he is caught, the same Press is after the police and jail officials for not respecting his rights.

One day the question is, "But why are you not talking to Pakistan? After all, what is the harm in just talking?" The moment a step is taken to talk, suddenly the question becomes, "You had said you won�t talk to Pakistan so long as cross-border terrorism continues. It has not stopped. Why are you thinking of talking to Musharraf now? In any case, what has come out of your talks in the past?"

When the hijacked Indian aircraft IC-81410 was in Kandahar, Afghanistan, media were full of the shouting of the relatives of the passengers. This barrage, I can testify from personal knowledge, weighed heavily on the key decision-makers. It was one of the main factors that led them to decide that there was no alternative but to accept the demands of the hijackers and to release the Pakistani terrorists that the hijackers had demanded. The moment the terrorists were released, the same newspapers were pontificating about the �abject surrender to terrorism�, they were contrasting the pusillanimity of the Indian government with the example of Israel, they were lecturing the same government they had, by their selective coverage, pressurised with reminders of the policy of the US -- �No negotiations with terrorists.�

The moment there is some massacre by terrorists, our papers are full of pictures of corpses. But I heard some of the same editors remark with admiration at the way the American media had covered the attacks on the World Trade Centre and the Pentagon: �Not one gory scene, not one image that could dishearten the people... Look at the way they are building up Bush. After all, his IQ could not have shot up all of a sudden. They were making fun of him till yesterday, and suddenly he is being made to come across as such a decisive, knowledgeable leader, as one in full control...�

Socialism for the masses. Patriotism for other countries! As in government so in media: there is paralysis by analysis. Recall, China during the Gulf War: it quietly got the post-Tiananmen sanctions lifted; here in India we encoiled ourselves in acrimonious accusations about whether we should give America refuelling facilities. The accusations about offering to assist in the campaign against the Taliban regime ended only because the Taliban collapsed so soon, and so ignominiously. In a word, while other countries get down to doing what their interest requires, we debate the alternatives to death even before we have chosen one of them.

Two basic factors

Beyond these proximate factors are two. First, by now the notion that a newspaper is �a product�, like soap, the notion that media persons are in the �infotainment business�, not in public service, has indeed triumphed. Superciliousness has become the reigning ideology. Being bothered about the country is to be hysterical. Examining a matter in depth is to be a bore. So, on the one hand, the smart question, and on the other the �sound-byte� is all.

Every event, every situation -- war as much as some development project -- is yet another spectator sport. Media do not feel that they have any responsibility at all for helping find a solution: it is satiated when, in its own view, it has punctured any and every proposal that has been put forward by others. And when, on the rare occasion, a �solution� is urged, it is simplicity itself: �Advani must go,� �Fernandes should resign,� �The Government should...�

But the fundamental cause is deeper. Beneath the presumptions that we have noticed, lies indoctrination of a hundred and fifty years: the notions that we have taken in from the elder Mill, Macaulay, Marx, and the missionaries. Our commentators are hybrids of these forbears. India is not a country, Indians are not a nation. It is a zoo, to recall Girilal Jain�s description of their view. There are monkeys in it, zebras, elephants, the whole lot. But each of these is a separate species. When a Vivekananda or a Gandhi looks at the people, what strikes him are the myriad common elements. But when these persons see the very same people, what strikes them on the other hand is what is different! India is not real, they declare, it is but a geographical expression. It was never one country. It was put together only recently � and that too by the British. Not one country? Ever heard of a group of pilgrims being stopped as they crossed from one �kingdom� into the next one? India is not real, they declare; caste is real, being Hindu or Muslim, being Tamil or Bengali -- that is what is real.

As India is not one, it is not entitled to defend its position in Kashmir, it has no right to throw out Bangladeshis on the ground that they are �outsiders�. When the Pakistani government, having financed, patronised and controlled madrasas (seminaries) for decades, at last announces moves to regulate them, that announcement, though just an announcement, becomes proof positive that the government is taking a giant step towards secularism, that it is taking a bold step towards modernising that country, that it is giving up the past and is ready to establish peace with India -- and if peace does not come about, that is only because the Indian Government, indeed India itself has not liberated itself from phobias it has conjured up about the past.

This disengagement from our past, from our country, from our people, from our very being, has become so extreme that anything alien is the fashion of choice. And the more alien, the more fashionable. A singer from Pakistan, even when he or she is little above the mediocre; even better, a couple of singers from Pakistan singing �Sufi music�, when neither the singers nor their caveman-like braying has the remotest link with Sufis -- what a fashion it is to swoon over them! Advocating what in fact is the Pakistani line on an issue -- even when that issue is one that concerns our defence forces, even when it concerns our territorial integrity -- doing so establishes the commentator�s �independence.� "I am ...," a well-known editor said as he met Musharraf at Agra for that breakfast meeting, adding with evident and defiant pride, "In India I am known as a Pakistani agent, and I am proud of that."

When he was the Pakistani Ambassador in Delhi, Riaz Khokhar was in effect editing three of Delhi's dailies without using newsprint -- so easily was he able to get the Pakistani slant into reports and editorial comments on Kashmir and the rest. Having made nationalism a dirty word, having made it synonymous with �fascism�, the media has altered its reflexes. Its natural reaction is to strike a pose -- and that pose which will advertise the fact that it is not �fascist�!

END NOTES

1. A meeting of G-20 Finance Ministers and Central Bank Governors took place on November 16-17, 2001 in Ottawa.

2. She declared the whole of Kashmir as "disputed" with three contending parties-India, Pakistan and Kashmir. See Parama Sinha Palit, "The Kashmir Policy of the United States: A Study of the Perceptions, Conflicts and Dilemmas", Strategic Analysis, New Delhi, vol. XXV, no. 6, September 2001, p. 791.

3. Dr. Kalam, the then Principal Scientific Advisor to the Government of India, delivered the first lecture on March 11, 2000 in New Delhi. It was organised by the Department of Administrative Reforms and Public Grievances in collaboration with the Civil Services Officers� Institute (CSOI) and the Government of Andhra Pradesh. See "India Needs Double Digit GDP to Remove Poverty : Dr. Kalam", Link

4. Thengdi is the chief of Bharatiya Mazdoor Sangh (BMS), a trade union affiliated to the Rashtriya Swayamsevak Sangh.

5. Sankhya Vahini was a joint venture project that envisages a high-speed data communication network to serve as India�s high bandwidth Internet backbone. Sankhya Vahini India Limited (SVIL), with an authorised share capital of Rs.1,000 crores, is a collaborative venture between the Department of Telecommunications/Department of Telecom Services (DoT/DTS), some premier educational institutions, the Department of Electronics (DoE), the Ministry of Information Technology (MIT) and the Carnegie Mellon University (CMU) of the United States, through a U.S.-based company called IUNet Inc. The Memorandum of Understanding was signed on October 16, 1998. Dr. V S Arunachalam and Dr. Raj Reddy, both attached to the CMU, are principle designers of the network. See, for instance, "Sankhya Vahini and some questions," Frontline, Chennai, vol. 17, no. 11, May 27 � June 09, 2000. Link.

6. See "Developing SE Asia: Singapore and Malaysia", Link.

7. "Indian peasants torch crops amid fear of losing home-grown seed", The Guardian, London, October 6, 1999.

8. Crisis and Credibility, Report of the Press Council of India, January and July 1991, Lancer Paper 4, New Delhi: Lancer International, 1991. In December 1990, the Press Council of India (PCI) appointed a Committee to study the role of the press and its functioning in Jammu and Kashmir, as well as the alleged reports of excesses by the armed forces against civilians of the State. The Committee paid a visit to the State and its report was adopted by the PCI in July 1991. The findings indicated that reports of excesses "have been 'grossly exaggerated or invented." The Committee consisted of B G Verghese, K Vikram Rao and Jamna Das Akhtar.

9. Ajit Jogi, Chief Minister of Chhatisgarh, had alleged that a bribe of Rs 100 crore was paid to the officers in the Bharat Aluminium Company (BALCO) disinvestment case. See "Shourie asks Jogi to come out with proof of corruption charges", Daily Excelsior, Jammu, March 11, 2001. Also see "Jogi says there is massive corruption in Balco deal", The Financial Express, New Delhi, March 19, 2001.

10. The Indian Airlines flight IC-814 was hijacked from Kathmandu, Nepal on December 24, 1999. The incident culminated with the terrorists-for-hostages swap on December 31, 1999 at Kandahar, Afghanistan.

Combating Terrorism -II

Arun Shourie
�A State that�s patronising terrorists should wake up to the consequences; in any case its immediate neighbours must�

* Corresponding to the four ��don�ts�� are six ��do�s��: Believe what the ideologues and organisations of the terrorists say. The one thing for which ideologues and organisations can be credited is that they are absolutely explicit about their aims and objectives. The fault -- the fatal fault -- is that of liberal societies: to this day they continue to shut their eyes to what these organisations proclaim to be their aim: domination, conquest, conversion of the ��land of war�� into the ��land of peace,�� that is the land which is at peace because it is under their heel -- exactly as they had shut their eyes to Hitler in the 1930s and to Stalin later. Read their press, reflect over their books and pamphlets, and act in time -- that is, before they have wreaked the havoc they proclaim they will.

* To combat a belief-system One must have a thorough knowledge of the scriptures of that ideology: during the early 1980s, propagandists start asserting, ��Sikhism is closer to Islam than to Hinduism;�� how can one counter the poison unless one has deep and intimate knowledge of the Granth Sahib, unless one knows what the Gurus fought for and against whom they fought? Commentator after commentator has been referring to the Taliban as Deobandis, he has been recounting how they were minted at the Binauri madrasa in Karachi. But unless we know what the Dar ul Uloom in Deoband has been churning out we will be easily deflected from grasping what has been forged in those factories of hatred.

* Similarly, unless we have liberated ourselves from the shackles of political correctness sufficiently to broadcast what these religious seminaries have put out, and are putting out to this day, how will we awaken citizens to the danger that faces them?

* Go by what the scripture as a whole says, not by what a stray passage plucked from it says - what will determine the outcome is the mind which the scripture, the tradition creates; and this will be determined by the teaching as a whole, not by a stray passage.

* Go by the plain meaning of the scripture, not by the construction that apologists and commentators contrive to put on it: again, it is by the plain meaning of the scripture that the faithful will proceed, not by the convolutions of some liberal.

* Go by what those who are recognised by that group as authorities say about the ideology -- the CPSU in Stalin�s Russia, the ulema in Islamic groups and States; not by what some columnist or retired politician says. Often great effort is expended in securing press statements that support the anti-terrorist campaign -- on occasion even a fatwa has been procured to that effect. These are useless.

Those who issue them are dismissed as ��sarkari sants��, their statements are rejected as command performances. This rejection reflex is deeply, and consciously instilled into members of such groups, indeed into the communities themselves. If someone who is not a member of the group -- if he is not a Communist, if he is not a Muslim -- his critique will be rejected automatically: what else can you expect from that ��agent of imperialism�� in one case, from that ��enemy of the faith�� in the other.

On the other hand, no believer will raise questions of any consequence -- neither about the basic approach of the group nor about, to take the current context, the individual act of destruction.

If he does so, his critique will be dismissed as swiftly, and as much by reflex: ��he has crossed the barricades,�� that was the refrain about fellow-travelers who at last spoke up; ��he is an apostate�� -- that has been the refrain in Islamic societies for centuries about any believer who has dared to raise even the slightest question that touches fundamentals.

To gauge the true content of that ideology and its potential for evil, see what these authorities do when they are in power: to ascertain what Communism actually means, do not be lulled by the act that Communists have to put up in a free and open polity such as ours; see what their gods did in Stalin�s Russia, in Mao�s China; to gauge what a religion portends, see what their rulers did in medieval India, what Iran went through under Imam Khomeini, what the Taliban have been doing in Afghanistan.

Terrorism is just a weapon, it is just one among an array of weapons. To expect that by killing one band of terrorists, smashing one network, or even by reclaiming one country from the grip of an extremist band, one has taken care of the problem is suicidal. The aim of the terrorist is not to trigger one explosion, his fulfillment is not in carrying out one assassination. The explosion and assassination are instruments. The terrorist is himself an instrument, he sees himself as an instrument -- of history in Marxism-Leninism, of the Will of Allah in Islam.

For that reason to think that by giving in over Chechnya, by making concessions to Hamas, by handing Kashmir to them, one will effectively deal with ��the causes of Muslim anger�� is to play the fool. For the believer the ��problem�� is not Chechnya or Kashmir. The ��problem�� is that aeons having passed, the world has not yet accepted his creed.

His object is not the real estate of Chechnya or Kashmir, or Jerusalem. His object -- indeed, the duty which has been ordained for him -- is to convert the land of war, that is the land the people of which have not yet submitted to that creed, into one in which that creed prevails. The believer cannot remain true to his faith unless he prosecutes the war till this consummation is achieved. Ideologues and propagandists have a well-practiced division of labour in this regard.

The directors of the ideology intoxicate believers with visions of how affairs will be ultimately -- of how total domination will be secured over the whole world. The propagandists addressing the rest of the world, on the other hand, focus a narrow beam -- on the next, single objective: Palestine, Kashmir, Chechnya. The beam is as blindingly intense as it is narrow: the aim is to convince ordinary folk that if only this one concession is made, all problems will cease. This focus and suggestion is accompanied by a systematic campaign -- through front-organisations, intellectuals, fellow travelers -- that raises an ��intellectual�� debate, and thereby foments doubts in the minds of the victims about the moral rights of the issue.

The assault has two prongs. On the one hand violence and terror: these aim at tiring out the victims by inflicting death and carnage. Simultaneously, doubts are fomented in the victims developed about the rightness of their cause -- these ripen into a rationale for capitulation: why not yield a bit on Kashmir?, after all, this one gesture will ensure peace, and we will be free to go our way after that; in any case, the world is not entirely convinced of our case... Victory on that one item in its pocket, the group commences the same sequence on the next target: and doing so is but natural, for the issue -- Kashmir, Chechnya -- was just an instrument.

BELIEVERS will inevitably come to internalise this mindset -- of unremitting violence � whenever the ideology has the following ingredients:

* Reality is simple;

* It has been revealed to one person;

* That person has put it in one Book;

* Every syllable in that Book is divine, it is the ultimate truth; anything that contradicts what is in the Book is not just false, it is a device of the Devil, a device to mislead and waylay the believer; nothing that is not in the Book is of consequence;

* The Book is difficult to fathom;

* Therefore, believers require an intermediary -- the Party, the Church, the ulema;

* Once all humans embrace the way of life that the Book prescribes, eternal peace and prosperity will break out; unless all embrace it, that dawn will not break;

* It is, therefore, the duty of that intermediary to invite you to accept the Faith;

* The truth of the message is so vivid that if, in spite of the invitation, you do not embrace the faith, that is itself proof that you are inherently evil; it is, therefore, the duty of that intermediary, indeed it is the duty of every ordinary adherent to put you out of harm�s way: for you are then blocking the march of History -- in Marxism-Leninism, you are blocking the Will of God, you and your obstinacy are thwarting the dawn, and manifestly you are doing so because of the evil in you;

* As this is a duty ordained, it is but right that the agent use whatever means are required to ensure that the Cause prevails. Unless the rest of the world has come to consist of docile imbeciles, these propositions inevitably entail violence -- the forms of violence that come to mind when we talk of terrorism being just the weapon of choice for a particular circumstance, a particular locale.

THE faith has three further ingredients:

* It forecloses alternatives to inevitable, protracted, indeed eternal, and violent struggle. Allah, for instance, repeatedly declares that unbelievers are congenitally perverse, that nothing the faithful can possibly do will bring them round -- for, He says, I have Myself made them turn their faces away from Me; indeed, He tells believers, I have deliberately put them in your way to test you. They have but one aim, He tells believers: to turn you away from your faith, to beguile you into becoming like them, to deceive you into giving up your duty.

* It drugs the faithful into believing that victory is not just inevitable, it is imminent. Recall, the ��imminent collapse of capitalism�� theses that were the staple of Communist pamphleteering.

* But as victory eludes the believers, the Faith provides rationalizations, indeed consolations for failure. It conditions the believer -- in this case the terrorist -- to persevere in either event, in the face of defeat as much as upon succeeding.

* When he succeeds, he is fortified in the belief that Jehovah in the Old Testament, Allah in the Quran, History in the Marxist texts, is on his side. When he fails, the indoctrination leads him to believe that Jehovah, that Allah, is just testing him -- God wants to assess whether his faith in Him will falter in the face of the setback. In the alternate ��secular�� religion, the adherent is conditioned to believe that, as History moves dialectically, the setback will itself create the conditions for eventual success.

Faced with such indoctrination, two things are imperative:

* Know the opiate, broadcast it before hand, and thereby provide the spectacles through which the believer will view the event;

* Having forged the spectacles, do not just sit back and hope that the believers will see events through them. In the wake of the engagement, especially when the terrorist group has been subjected to a setback, show up the hollowness of the rationalizations that the believers had internalised. Of course, the group will have its ways of shutting out the evidence of defeat. But even as it does so, it will be weakening the foundations of falsehood on which its edifice is built.

Till the other day, Pakistani intellectuals and ulema were projecting the Taliban as one of the great successes -- of the Army and the ISI who had secured ��strategic depth�� for Pakistan, of Islam -- for rulership of pure, idealist youngsters had been established, a rulership that the people loved as it had brought peace, as it had pulled them back from the abyss of immorality and licentiousness.

That was the refrain -- day in and day out for years. And then suddenly Pakistan was being told that joining the campaign to crush the very same Taliban was a masterstroke. The somersaults that the Comintern used to execute seemed so clever at the time. Soon, they delegitimized the ideology itself.

The lethal potential of these ideologies is now compounded by the fact that States such as Pakistan have adopted terrorism as an instrument of State policy. Musharraf has said in so many words, ��Jehad is an instrument of State policy.�� For such States this is a particularly attractive proposition: it is war on the cheap. The ideology that goes with adopting such means, the spread of the gun-culture that invariably accompanies such a strategy, eventually boomerangs -- as the Talibanisation of Pakistan shows. But in the meanwhile the decision of a State to adopt terrorism as an instrument is certain to inflict enormous costs on its neighbours.

What was said of Mussolini�s goons is doubly true of terrorists: ��they were nothing without the State, but with it they were unstoppable.�� In a shrunken world, all countries are the ��neighbours�� of such a State -- as the US has been reminded by the 11th September attacks. The State that patronises such governments or States should wake up to the consequences its patronage will foment. In any case, the immediate neighbours must.

Often a State can end up inflicting grave injury on another even when it does not bear active hostility towards its neighbour. For instance, the intelligence agencies and sections of the Army of Bangladesh are so closely linked to their counterparts in Pakistan that leaders and cadre of groups such as ULFA operate in complete safety from them. Bhutan and Myanmar exemplify a different sort of situation: the administrative grip of these countries over their own territory is so loose that terrorists operating in India are able to carve out their own areas of influence in those countries.

AS important as getting at the State which patronises terrorists is to get at their networks. Terrorists have established numerous fronts: mosques, madrasas, ��research institutions��, ��charity foundations��. The range of persons and organisations against whom the US and other countries had to move after the 11th September attacks -- from those that had been involved in managing finances to those who had been providing safe houses -- gave a glimpse of how the networks, even of just one brand of terrorism, now spread across the globe. Indeed, one of the devices they have mastered is how to use religion and ��religious bodies�� as fronts: Bhindranwale�s conversion of the Golden Temple into a headquarters for terror, eventually into a fortress; the use of charities in Pakistan for raising laundering funds for jihadi groups; the orchestrated appeals from across the globe that the Americans suspend bombing during Ramzan...

For a society to survive, it must have the gumption to tear these veils apart, expose the fronts for what they are, and demolish them.

Terrorism constitutes a threat to all: what is being inflicted on one country today can be inflicted on another tomorrow. It is worse than imprudent, therefore, for a State to consort with States that patronise, finance, train, arm, give sanctuary to terrorists.

For the same reason, and as the evil are so well knit, States should share their resources, in particular intelligence to combat terrorism. That is what should be. In the real world, a country such as India must remember that no one else is going to fight our war for us. For fighting that war the sine qua non is: when the battle has been won, do not forget those who delivered you -- as, to our shame and misfortune, we in India are in the habit of doing.

Part I - What if Osama were caught in India? A debate would explode: should he be tried under evidence act? POTO?

Indian Express
December 19, 2001

Combating Terrorism I

Arun Shourie

What if Osama were caught in India? A debate would explode: should he be tried under evidence act? POTO?

From our experience over the last 20 years the following emerge as self-evident axioms.

*
The technology of inflicting large-scale violence is becoming easier to obtain, and -- per quotient of lethality -- less and less expensive. This in turn yields three lemmas:
*
The target country has to be equipped to counter the entire spectrum of violence: to take the current examples from the United States -- from aircraft being used as missiles to anthrax;
*
It is almost impossible in an open society to block a determined lot from acquiring the technology they want by blocking the technology itself -- the only practical way is to be a leap ahead of the technology the terrorist acquires;

All this is certain to cost the target country a great deal -- but that is the price one has to pay to survive in the world of today; to cavil at it is no better than an elderly couple that grudges the locks they have to put on doors in a city marred by crimes against the elderly.

As the technology of violence has become more and more lethal and as it has been miniaturised, the final act can be done by just a handful, indeed just by an individual acting alone. That individual can bide his time. He can choose his place. He has to succeed just once. For that reason, it is not possible to completely insulate a country from the depredations of the terrorist. Superior intelligence is obviously the key to making things more difficult for the terrorist. But just as important is what the targeted society does in the wake of the attack: overwhelming, and visibly overwhelming reprisal alone will deter others from emulating the terrorist who gets through. Potential recruits, as well as the controllers of organisations and countries that backed him, must be personally touched by the retaliatory measures.

While the final act can be executed by even a single individual, terrorism as a means cannot do without an extensive network: from nurseries that indoctrinate youngsters and forge them into lobotomised killing machines, safe-houses, couriers, informers, suppliers of weapons and explosives, to those who will carry on businesses to earn the money needed for ammunition and arms, and the rest.

By now there are very many groups that have taken to terrorism. They are increasingly intertwined: in India, as well as the world over -- look at the range of locations from which persons were picked up in the wake of the attacks on the World Trade Center and the Pentagon. The knitting together comes about in many ways. Groups in India are encouraged by agencies hostile to India to coordinate their activities: for instance, the ISI has been putting Naxalite groups, the various groups operating in the Northeast in touch with each other.

Often the groups are brought together by ��natural�� factors: for instance, both groups may be running drugs -- they may become couriers, suppliers, customers of each other; they may be securing arms for an arms supplier -- and through him they may get to know each other; they may be using the same agents or routes for money laundering....

Among the technologies the terrorists have mastered is that of using the instruments of mass media. They use these to arouse sympathy for their cause -- look at the shrewd way in which Hamas in Palestine, the Taliban in Afghanistan generate revulsion at what their opponents do by giving selective access to Western media to photograph civilian casualties. They are as adept at using the mass media as Greens and other activists for creating the echo-effect that so often leads policy makers to desist from taking stern measures.

��They are wrong-headed,�� many in Punjab used to say of Bhindranwale and his men, ��but you can�t deny their idealism, their readiness to die for what they think is right.�� The reality is altogether different. Terrorism has become lucrative business: in the Northeast, for instance, joining one of the terrorist organisations is a sure way to rake in a minor fortune -- the proceeds from the ��taxes�� the organisations collect, the ransom they extract from kidnapping. The terrorists strive hard to cover their loot under the cloak of ideological, even idealist rhetoric: recall the religious rant of the terrorists in Punjab, and the reality behind it -- what they were doing to young girls across the state, the properties that their leaders had amassed. Just as the terrorists strain to hide their loot, the State and society must bare the truth about them.

To de-fang the terrorist the country has to move on many fronts: their sources of money, those who give them facilities to stay and stage their operations, their sources of weapons and explosives, the network of their couriers. And the moves against these multiple targets have to be carried through simultaneously. For these measures to succeed, all institutions of the State have to act in the same direction, indeed they have to work in concert. For the police to capture terrorists and for the courts to function the way our courts do, for them to go on using norms devised for quieter times, for the Army to track down caches of explosives while the Customs men let in RDX -- is to hand victory to the terrorists.

The lemma is inescapable: we cannot have a flabby State, a somnolent society and a super-efficient anti-terrorist operation. That no one gets convicted for the Bombay blasts for eight years is certain to encourage scores to sign up. Customs officers who take bribes for letting in gold one day are certain to overlook arms consignments tomorrow. Police personnel who let Bangladeshis smuggle themselves across the border in return for bribes will constitute no obstacle to agents of the ISI making their way into the country.

Imagine what would happen if Osama bin Laden slips out of Afghanistan. If he made his way into Iran or China, the international alliance would be confident that he can be executed without any one knowing. If he went to one of the Central Asian countries, the allies would be confident that, if they wanted him for trial, he would be handed over. If he escaped into Pakistan, the allies would be confident that Pakistan could deliver either solution -- hand him over or have his vehicle fall off a cliff in an accident.

But what if he escaped into India? Acrimonious debates would explode. Should he be tried under the Indian Evidence Act or under the provisions of POTO? By ordinary courts or a Special Court? Is the Government not acting under American dictates as to what we should do? His rights as an undertrial... Another hijacking... fulsome focus on the wailing of relatives of the passengers... Released in exchange for letting the passengers go...

Not just the formal institutions of the State, society must act to that end -- that is, the overwhelming number of individuals must be acting in concert independently of or in support of what the State is doing. The State apparatus on its own can no longer stem the Bangladeshis� demographic invasion. It can only be staunched by creating that atmosphere in the Northeast which will convince the potential infiltrator that he better stay away from this region, as it is hostile territory, a territory in which he is certain to lose life and limb.

Not just society in general, the ordinary, individual citizen too must be acting in concert with the authorities. The passenger who kicks up a fuss when he is frisked at an airport, the house-owner who insists that being advised to inform the neighbourhood police station about the new tenant is an intrusion into his private affairs -- such individuals unwittingly help terrorism: on the one hand, the terrorist has an easier time establishing the safe-house from which he will carry out his next explosion; on the other, the average policeman is discouraged from doing his assigned duty.

For any of this to happen, the balance of discourse has to be reversed, literally reversed in India. Under POTO, the terrorists� lawyer is to have the right to meet him during interrogations. Under it a policeman doing his duty can be tried on the charge that he misused his authority and he can be imprisoned for up to two years -- even if he is not convicted in the end, rushing from court to court, as the Punjab policemen are doing today, will be enough. Such are the provisions, and yet the Ordinance is being pilloried out of shape. Esoteric distinctions are being made: the Ordinance provides that the terrorist�s property can be seized. ��But that should be property acquired by him from the proceeds of terrorism. It would be unfair to seize property that he or his relatives may have acquired by legitimate means.�� How will we fight terrorism with this mindset?

Temporary expedients will boomerang: giving handsome amounts to the SULFA cadre, giving them jobs, allowing them to retain weapons -- these steps have resulted in Assam now having not one set of extortionists -- ULFA -- but two. For the same reason, were the USA, for instance, to do what news reports suggest it is considering doing -- delivering a package of 7 billion dollars to a society and State as heavily Talibanised as Pakistan -- it would only be compounding the problem -- for neighbours of Pakistan in the immediate future, and for itself eventually. Events have repeatedly thrown up this lesson, and yet few heed it. One reason surely is that those who have a resource -- say, money -- or are particularly good at one thing -- say, technology -- instinctively think that that particular resource is what will do the trick.

The terrorist must be defeated at every turn, in every engagement. While contending with the IRA youth, Mrs. Thatcher rightly said, ��Publicity is the oxygen on which the terrorist lives.�� Success is the food on which he multiplies: the strikes against the World Trade Center Towers will live in terrorist mythology for decades, they will lure recruits to lethal organizations for long. If the terrorist is able to execute an operation successfully, he, his organisation, their sponsors must be subjected to punitive retaliation of such an order that all of them down the line feel the costs of having inflicted the violence they did. In this matter, we must remember:

There is no kind way to prosecute a war; war is death and destruction, it is blood and gore. Those who recoil from what war entails should mobilise the people at the first sign of extremist ideology so that the terrorists are forestalled, and the State does not ultimately have to move against them -- in fact, the kind who shout the loudest once war begins are the very kind who in the preceding years have lent a verisimilitude of legitimacy to the fabrications of such groups.

No war has been won by deploying ��minimum force�� -- the quantum that liberals concede when the terrorist leaves them no option but to allow that something just has to be done. Wars are won by over-powering the opponent with over-whelming force. And so it must be in the case of terrorism, and of the States that sponsor it: not ��an eye for an eye, a tooth for a tooth��; for an eye, both eyes, for a tooth, the whole jaw.

The next lesson too is so obvious that its disregard can only be taken to be deliberate: it is a fatal error to judge what needs to be done in an area or in times infested by terrorists, by standards honed from normal places and quieter times. No judge, no human rights organization that today gives lectures about the conduct of the Police in Punjab has set out how the Police was to prosecute the war when the entire judicial system had literally evaporated: magistrates were in mortal dread of terrorists, witnesses -- even those who had seen those dearest to them being gunned down in front of their eyes -- would not, they could not come forth to testify without risking their lives. Far from falling prey to such specious assumptions, such habitual hectoring, we should beware of the oft-proclaimed device of extremist groups and movements: to use the instruments of democracy to destroy democracy. We should bear in mind Hitler�s ��legality oath�� -- he had sworn that the Nazis would use only legal means to attain power; he stuck to the oath. We should declare openly: yes, we will heed the rights of terrorists -- but only to the extent to which they heed the rights of their victims.

Their access to arms, to money etc. is important, but even more consequential is the ideology of the terrorists: this is what fires them, by internalizing which they become killing machines; this is what beguiles ordinary by-standers into supporting them. More than anything else, this ideology must be exhumed. To accomplish this, there are four things to shun, and six to do.

Shun pseudo explanations. ��Unemployment, specially among the educated youth�� -- each time terrorism erupts, it is attributed to some figment such as this. Unemployment was no higher in Punjab than elsewhere in the early 1980s. Terrorism erupted there and not in, say, Bihar, because Pakistan saw and seized the opportunity that the lunacy of our local politicians had presented: to gain a leg over the Akalis, the Congress leaders had patronized Bhindranwale; he went out of hand; Pakistan took over the bunch around him.

Similarly, unemployment is no less in Punjab today than it was then, but there is no terrorism -- because Pakistan�s design was crushed. What spurred terrorism in Punjab, what spurs it today in Kashmir, in the Northeast is not unemployment -- but opportunity: we have created an open, unobstructed field for the enemy. A country seeing that the one it views as its enemy has blinkered its eyes, that it has tied its hands, shackled its legs, sealed its lips -- as we have -- shall not let the opportunity pass: victory is at hand, it will convince itself.

For the same reason, shun pseudo-remedies. ��But we must get to the roots of their anger,�� many an analyst writes today. And deduces that India, Israel or Russia just must make some concession or the other on Kashmir, Palestine or Chechnya. But the ��anger�� has not been triggered by issues of this kind. It is the result of indoctrination, its roots lie not in Chechnya and Kashmir but in what is drilled into their wards by madrasas.

Similarly, on the assumption that it is inadequate development which is fueling terrorism in an area -- say, Kashmir or the Northeast -- governments are apt to conclude that the remedy is to pump more money into the region, or give further incentives for industrialists to set up shop there. The money just goes to the terrorists. The people, and even more so the rulers of the area, sense that terrorism brings lucre: they develop an immediate, mercenary reason for keeping the area in ferment. Crushing defeat, not more money, is the remedy.

Beware of rationalizers. They come in two sets: the liberals, and the professional propagandists. The latters� efforts are well known, though liberal societies invariably underestimate the sophistication of their techniques, as well as their gall: in reading their tracts, for instance, the average person is liable to think that he has insulated himself by discounting their claims a bit; confident that he has taken the requisite prophylactic, he becomes all the more susceptible to the 100 per cent fabrication.

The liberal apologists are much more destructive: they are more numerous; as they are ��people like us,�� their formulations and rationalizations are more readily believed. ��No religion teaches the killing of innocents,�� says the liberal apologist today � a cliche that turns on what is meant by the word ��innocent��, a meaning the liberal never spells out with reference to the text. For instance, is the person to whom the doctrine of that religion or of that group has been offered, and who does not embrace it, ��innocent��? Innocent not in the eyes of the liberal apologist, but in the eyes of that religion or text. ��God says in the holy book,�� the liberal bleats, ���To you your religion, to me mine��; God declares, �There is no compulsion in religion�.�� But that is but a microscopic fraction of what the text says. Nor does the liberal ever recall the very specific context in which such stray phrases occur in the text. Recall the efforts of the apologists for Communism to whitewash the reality with essays about the �Early Marx�, about the �Paris Manuscripts�.

Shun political correctness. Few things have prevented the West from waking up in time to the dangers that Islamic terrorism today constitutes for it as notions of what is politically correct. These notions have stifled scholarship, they have stifled discourse. They have led the West to shut its eyes to the ideology by which the terrorists were being fired up. The verbal terrorism by which notions of what is correct and what is not the dominant intellectual group in India -- the leftists -- has enforced the norms has disabled the ruling groups, and, through them, the country, to the point of paralysis. Standing up to that verbal terrorism, liberating discourse from those notions is the first requisite of fighting the war against terrorism in India.

Part II - �A State that�s patronising terrorists should wake up to the consequences; in any case its immediate neighbours must�

Indian Express
December 12, 2001